Get this from a library! Colonialidad del poder, eurocentrismo y América Latina. [ Aníbal Quijano]. Eurocentrism, and Latin America. Aníbal Quijano has expertise in Political Science and History. Publication Preview. Colonialidad del poder, eurocentrismo. En América Latina y en el Caribe, desde siempre en su historia, está planteado un conflicto entre tendencias que se dirigen hacia una reoriginalización cultural.
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In that way, the defense of human life and its conditions on the planet becomes the new sense for resistance struggles for an enormous majority of the world population.
Modernidad, Identidad y Utopía en América Latina
The central tendencies of that process consist, in a brief overview, in:. The differences cannot be merely linguistical but poderr conceptual. Please link to source.
Regarding the social praxis itself, there is a very important movement of specific research. At the same time a new model of collnialidad came up.
It is pertinent to summarize those:. Contrarily, it would be much harder to explain the successful alliance of both modes colnoialidad domination to overthrow most of all juvenile movements be that in Paris, New York, Berlin, Rome, Jakarta, Tlatelolco or Shanghai and Prague.
This tendency already began since the end of the second world war as a result of the global repudiation regarding the atrocities of national-socialism and Japanese military authoritarianism. The mercantilization of subjectivity and life experiences of individuals, mainly of women; 8. Following, it is most of all about admitting this open question, not only in debate, but also in the everyday social praxis of populations who decide to warp and inhabit historically this new possibility of social existence.
Until now, power seems to have been, in all known history, not only a phenomenon of all long-term social forms of existence, but particularly the main motivation of the historical collective conduct of the species.
What I am proposing here, opens a crucial question of our crucial moment in history: The social dle of heterogeneous and diverse individuals, against the de-equalizing racial and sexual social classification and identification of the world population. The egalitarian redistribution of resources and products, tangible and intangible, of the world between the world population.
Colonialidad del poder y clasificación social Anibal Quijano by Ludy Correa on Prezi
Race, power, indigenous resistance The evolvement of these new historical tendencies of industrial-financial capital lead to a prolonged booming and changing period, culminating in an explosion of an existential crisis in the power model as such, the Global Coloniality of Power, its ensemble and its crucial elements, since the second half of It is pertinent to summarize those: Las Indias AccidentalesBarcelona, Barataria.
We are then deep within a historical process of a complete reconfiguration of the Global Coloniality of Power, the hegemonic power model of the planet. In other terms, it is one of the most central expressions of this existential crisis of this specific power model.
The hyperfetishization of the market, even more than of the product; 6. Instituto de Estudios Internacionales Pedro Gual, Despite its intensity, this debate never managed to liberate itself from the hegemony of Eurocentrism.
Aníbal Quijano – Wikipedia
The extreme and increasing social polarization of the world population; 4. Alternautas Re Searching Development: The re-privatization of public spaces, mainly the State; 2. The first consists basically in the ultimate imposition of the new financial capital in the control of the global colonial-modern capitalism.
For the purpose of the present debate, it might be useful to cite only the most important ones. This would not even be conceivable taking only into account the population of Latin America or the Americas as a whole.
In fact, all these populations, without any exception, come from historical experiences of power relationships. The danger of sighing while edl up. Such a discovery implies necessarily that one cannot defend human life on earth without defending at the same time and in the same movement the conditions of the very life on earth.
Nevertheless, it gave space to complex and contradictory questions, which derived in a rich and intense debate with worldwide resonance as a clear expression of the magnitude and the deepness of the socio-political conflicts of interest that were part of this whole new geography of colonilidad and, particularly, in Latin-American.
The mercantilization of subjectivity and life experiences of individuals, mainly of women. Amauta, Lima, Peru.